A BRIEF HISTORY OF THE JEW IN BRITAIN

Jews were ejected from Britain by Edward I in 1290. Their ancestors first arrived from France and the Rhineland in the wake of the conqueror, who needed their financial acumen.

Canon law forbade Christians to lend money on interest so the Jews occupied this niche in medieval society charging high rates of interest.

The Jews prospered during the reign of Henry II with new arrivals coming from France, Spain and even Russia. This changed with Henry’s death in 1189. The Pogroms began immediately on 3 September 1189 at the coronation of the new king, Richard Lionheart. Trouble spread to Norwich, Stamford, Lincoln, Colchester, Thetford and York, where 150 Jews died at Clifford’s Tower. 

However, Jews returned. In 1210 King John confiscated Jewish property and executed those who resisted. In 1215 the Forth Lateran council implemented that Jews wear a Judenhut or Jewish hat along with a prominent badge to differentiate them from Christians – two yellow strips of cloth 6 inches long, 3 inches wide. 

King Edward I introduced the statue of Jewry in 1275 which made the practice of usury illegal and put Jews out of business. In 1290 Edward expelled the Jews from his kingdom.

In 1656 the Jews were allowed to return. Oliver Cromwell appreciated the potential economic value they could bring to the country, he also saw theological reasons for their return. According to the scriptures (Daniel 7:7 and Deuteronomy 28:64), Jews had to be scattered to all corners of the world before the Messiah would return. Jews had recently set foot in America; it only remained to bring them back to England for the biblical prophesy to be fulfilled. 

THE TALMUD – WHAT THE JEW BELIEVES

"Our race is the Master Race. We are divine gods on this planet. We are as different from the inferior races as they are from insects. In fact, compared to our race, other races are beasts and animals, cattle at best. Other races are considered as human excrement. Our destiny is to rule over the inferior races. Our earthly kingdom will be ruled by our leader with a rod of iron. The masses will lick our feet and serve us as our slaves."

- Menachem Begin - Israeli Prime Minister 1977–1983

The Talmud is Judaism's holiest book (actually a collection of books). Its authority takes precedence over the Old Testament in Judaism. Evidence of this may be found in the Talmud itself, Erubin 21b (Soncino edition): "My son, be more careful in the observance of the words of the Scribes than in the words of the Torah (Old Testament)."

Yebamoth 98a. All gentile children are animals.

Abodah Zarah 36b. Gentile girls are in a state of niddah (filth) from birth.

Abodah Zarah 22a-22b . Gentiles prefer sex with cows.

Gittin 69a . To heal his flesh a Jew should take dust that lies within the shadow of an outdoor toilet, mix with honey and eat it.

Shabbath 41a. The law regulating the rule for how to urinate in a holy way is given.

Yebamoth 63a. States that Adam had sexual intercourse with all the animals in the Garden of Eden.

Yebamoth 63a. Declares that agriculture is the lowest of occupations.

Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three years "and a day" old).

Sanhedrin 54b. A Jew may have sex with a child as long as the child is less than nine years old.

Kethuboth 11b. "When a grown-up man has intercourse with a little girl it is nothing."

Yebamoth 59b. A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest.

Abodah Zarah 17a. States that there is not a whore in the world that the Talmudic sage Rabbi Eleazar has not had sex with. On one of his whorehouse romps, Rabbi Eleazar leanred that there was one particular prostitute residing in a whorehouse near the sea, who would receive a bag of money for her services. He took a bag of money and went to her, crossing seven rivers to do so. During their intercourse the prostitute farted. After this the whore told Rabbi Eleazar: "Just as this gas will never return to my anus, Rabbi Eleazar will never get to heaven."

Hagigah 27a. States that no rabbi can ever go to hell.

Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi won the debate.

Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a man should not have sexual intercourse till he has waited long enough to walk half a mile, because the demon of the privy is with him for that time; if he does, his children will be epileptic."

Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog's excrement as it loosens the limbs."

Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads.

Menahoth 43b-44a. A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a gentile, a woman or a slave

Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there.

Erubin 21b. Whosoever disobeys the rabbis deserves death and will be punished by being boiled in hot excrement in hell.

Sanhedrin 58b. If a heathen (gentile) hits a Jew, the gentile must be killed.

Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed him for work.

Baba Kamma 37b. "If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite...the payment is to be in full."

Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it does not have to be returned. (Affirmed also in Baba Kamma 113b). Sanhedrin 76a. God will not spare a Jew who "marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean..."

Sanhedrin 57a . When a Jew murders a gentile ("Cuthean"), there will be no death penalty. What a Jew steals from a gentile he may keep.

Baba Kamma 37b. The gentiles are outside the protection of the law and God has "exposed their money to Israel."

Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a Gentile.

Due to his own original special nature, the Jew cannot possess a religious institution, if for no other reason because he lacks idealism in any form, and hence belief in a hereafter is absolutely foreign to him. And a religion in the Aryan sense cannot be imagined which lacks the conviction of survival after death in some form. Indeed, the Talmud is not a book to prepare a man for the hereafter, but only for a practical and profitable life in this world.

 -Adolf Hitler (Mein Kampf)